…the blazing fire, by means of that flame which burns ardently with a gentle breath, offers to the human a white flower, which hangs in that flame as dew hangs on the grass. It’s scent comes to the human’s nostrils, but he does not taste it with his mouth or touch it with his hands. And thus he turns away and falls into the thickest darkness, out of which he cannot pull himself. And that darkness grows and expands more and more in the atmosphere.
Hildegard of Bingen Book Two: The Redeemer and Redemption, Vision One, The Redeemer (from her Scivias as translated by Mother Columba Hart, OSB, and Jane Bishop. Creation and Christ: The Wisdom of Hildegard of Bingen. New York: Paulist Press, 1996: pp 49-50)
In this passage, I particularly love the phrase ‘that flame which burns ardently with a gentle breath.’ That combined with a delicate white flower offered hanging on the flame bring together some apparently impossible images. I see it as an invitation to come into direct contact with the source, with wisdom, with God, if the word God does not limit your openness to further unfolding of God’s self to you.
I understand here an invitation to tasting and living the experience of God, to not getting lost in discussion, philosophizing about God, assuming that with our minds alone we can know God, but instead to fully live the experience. We can easily get lost and out of touch with what is real through the creations of our minds, getting further and further removed from what is true. Reason has its place, but it is a human tendency to get lost in the concepts, removing our selves from our own immediate experience, our open invitation to meet this flower and gentle breath of the flame in any and every waking moment.
Buddhist practices support this understanding and practice of the Christian message. For the Buddhist practice does not speculate about God. It just says, live your life with integrity. Explore and trust your direct experience. Combined with a Christian perspective, if you live your life with integrity, tasting and experientially exploring the fullness of all your ways of knowing, you will meet God face-to-face. You will live God.
Skillful attention to lived experience, willingness to face fear, and awareness of spaciousness from which everything arises result in a dynamic and vital life experience. See my book "Being Prayer" for explanation of these practices being appropriate for any tradition, particularly Christianity.
Thursday, June 4, 2009
Sunday, April 5, 2009
love is a river
a road might end at a single house
but it's not love's road
love is a river
drink from it
from a friend, Mary B, quoting Rumi
but it's not love's road
love is a river
drink from it
from a friend, Mary B, quoting Rumi
Monday, March 9, 2009
insight refrain
INSIGHT REFRAIN OF THE SATIPATTHANA SUTTA
This passage is offered repeatedly in the Satiptthana Sutta with slight variation to apply to each segment of the sutta.
"In this way, in regard to the body s/he abides contemplating the body internally, or s/he abides contemplating the body externally, or s/he abides contemplating the body both internally and externally.
S/He abides contemplating the nature of arising in the body, or s/he abides contemplating the nature of passing away in the body, or s/he abides contemplating the nature of both arising and passing away in the body.
Mindfulness that 'there is a body' is established in him/her to the extent necessary for bare knowledge and continuous mindfulness.
And s/he abides independent, not clinging to anything in the world. "That is how in regard to the body s/he abides contemplating the body."
Listen to the passage at http://www.citta101.org/audio/insightrefrain.mp3
A contemplative practice to use with this passage http://www.nutpub.com/insightrefrain.html
This passage is offered repeatedly in the Satiptthana Sutta with slight variation to apply to each segment of the sutta.
"In this way, in regard to the body s/he abides contemplating the body internally, or s/he abides contemplating the body externally, or s/he abides contemplating the body both internally and externally.
S/He abides contemplating the nature of arising in the body, or s/he abides contemplating the nature of passing away in the body, or s/he abides contemplating the nature of both arising and passing away in the body.
Mindfulness that 'there is a body' is established in him/her to the extent necessary for bare knowledge and continuous mindfulness.
And s/he abides independent, not clinging to anything in the world. "That is how in regard to the body s/he abides contemplating the body."
Listen to the passage at http://www.citta101.org/audio/insightrefrain.mp3
A contemplative practice to use with this passage http://www.nutpub.com/insightrefrain.html
Subscribe to:
Posts (Atom)